Responsorial Psalm

℟. (2a) My God, my God, why have you abandoned me?

All who see me scoff at me;
   they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
   let him rescue him, if he loves him.”

℟. My God, my God, why have you abandoned me?

Indeed, many dogs surround me,
   a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
   I can count all my bones.

℟. My God, my God, why have you abandoned me?

They divide my garments among them,
   and for my vesture they cast lots.
But you, O LORD, be not far from me;
   O my help, hasten to aid me.

℟. My God, my God, why have you abandoned me?

I will proclaim your name to my brethren;
   in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
   all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”

℟. My God, my God, why have you abandoned me?

2nd Reading

Phil 2:6-11

A reading from the Letter of Saint Paul to the Philippians

Christ Jesus, though he was in the form of God,
   did not regard equality with God
   something to be grasped.
Rather, he emptied himself,
   taking the form of a slave,
   coming in human likeness;
   and found human in appearance,
   he humbled himself,
   becoming obedient to the point of death,
   even death on a cross.
Because of this, God greatly exalted him
   and bestowed on him the name
   which is above every name,
   that at the name of Jesus
   every knee should bend,
   of those in heaven and on earth and under the earth,
   and every tongue confess that
   Jesus Christ is Lord,
   to the glory of God the Father.

The Word of the Lord.
Thanks be to God.

Glory to You,
Lord Jesus Christ,
Son of the Living God.

Christ became obedient to the point of death,
even death on a cross.
Because of this God greatly exalted him
and bestowed on him the name which is above every name.

Glory to You,
Lord Jesus Christ,
Son of the Living God.

Gospel

Mt 26:14—27:66 or 27:11-54

21. The narrative of the Lord’s Passion is read without candles and without incense, with no greeting or signing of the book. It is read by a Deacon or, if there is no Deacon, by a Priest. It may also be read by readers, with the part of Christ, if possible, reserved to a Priest.

Deacons, but not others, ask for the blessing of the Priest before singing the Passion, as at other times before the Gospel.

22. After the narrative of the Passion, a brief homily should take place, if appropriate. A period of silence may also be observed.

The Passion of our Lord Jesus Christ according to Matthew

One of the Twelve, who was called Judas Iscariot,
   went to the chief priests and said,
“What are you willing to give me
   if I hand him over to you?”
They paid him thirty pieces of silver,
   and from that time on he looked for an opportunity
   to hand him over.

On the first day of the Feast of Unleavened Bread,
   the disciples approached Jesus and said,
   “Where do you want us to prepare
   for you to eat the Passover?”
He said,
   “Go into the city to a certain man and tell him,
   ‘The teacher says, “My appointed time draws near;
   in your house I shall celebrate the Passover with my disciples.”’”
The disciples then did as Jesus had ordered,
   and prepared the Passover.

When it was evening,
   he reclined at table with the Twelve.
And while they were eating, he said,
   “Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
   they began to say to him one after another,
   “Surely it is not I, Lord?”
He said in reply,
   “He who has dipped his hand into the dish with me
   is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
   but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
  “Surely it is not I, Rabbi?”
   He answered, “You have said so.”

While they were eating,
   Jesus took bread, said the blessing,
   broke it, and giving it to his disciples said,
   “Take and eat; this is my body.”
Then he took a cup, gave thanks, and gave it to them, saying,
   “Drink from it, all of you,
   for this is my blood of the covenant,
   which will be shed on behalf of many
   for the forgiveness of sins.
I tell you, from now on I shall not drink this fruit of the vine
   until the day when I drink it with you new
   in the kingdom of my Father.”
Then, after singing a hymn,
   they went out to the Mount of Olives.

Then Jesus said to them,
   “This night all of you will have your faith in me shaken,
   for it is written:
      I will strike the shepherd,
         and the sheep of the flock will be dispersed;
   but after I have been raised up,
   I shall go before you to Galilee.”
Peter said to him in reply,
   “Though all may have their faith in you shaken,
   mine will never be.”
Jesus said to him,
   “Amen, I say to you,
   this very night before the cock crows,
   you will deny me three times.”
Peter said to him,
   “Even though I should have to die with you,
   I will not deny you.”
And all the disciples spoke likewise.

Then Jesus came with them to a place called Gethsemane,
   and he said to his disciples,
   “Sit here while I go over there and pray.”
He took along Peter and the two sons of Zebedee,
   and began to feel sorrow and distress.
Then he said to them,
   “My soul is sorrowful even to death.
Remain here and keep watch with me.”
He advanced a little and fell prostrate in prayer, saying,
   “My Father, if it is possible,
   let this cup pass from me;
   yet, not as I will, but as you will.”
When he returned to his disciples he found them asleep.
He said to Peter,
   “So you could not keep watch with me for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing, but the flesh is weak.”
Withdrawing a second time, he prayed again,
   “My Father, if it is not possible that this cup pass
   without my drinking it, your will be done!”
Then he returned once more and found them asleep,
   for they could not keep their eyes open.
He left them and withdrew again and prayed a third time,
   saying the same thing again.
Then he returned to his disciples and said to them,
   “Are you still sleeping and taking your rest?
Behold, the hour is at hand
   when the Son of Man is to be handed over to sinners.
Get up, let us go.
Look, my betrayer is at hand.”

While he was still speaking,
   Judas, one of the Twelve, arrived,
   accompanied by a large crowd, with swords and clubs,
   who had come from the chief priests and the elders of the people.
His betrayer had arranged a sign with them, saying,
   “The man I shall kiss is the one; arrest him.”
Immediately he went over to Jesus and said,
   “Hail, Rabbi!” and he kissed him.
Jesus answered him,
   “Friend, do what you have come for.”
Then stepping forward they laid hands on Jesus and arrested him.
And behold, one of those who accompanied Jesus
   put his hand to his sword, drew it,
   and struck the high priest’s servant, cutting off his ear.
Then Jesus said to him,
   “Put your sword back into its sheath,
   for all who take the sword will perish by the sword.
Do you think that I cannot call upon my Father
   and he will not provide me at this moment
   with more than twelve legions of angels?
But then how would the Scriptures be fulfilled
   which say that it must come to pass in this way?”
At that hour Jesus said to the crowds,
   “Have you come out as against a robber,
   with swords and clubs to seize me?
Day after day I sat teaching in the temple area,
   yet you did not arrest me.
But all this has come to pass
   that the writings of the prophets may be fulfilled.”
Then all the disciples left him and fled.

Those who had arrested Jesus led him away
   to Caiaphas the high priest,
   where the scribes and the elders were assembled.
Peter was following him at a distance
   as far as the high priest’s courtyard,
   and going inside he sat down with the servants to see the outcome.
The chief priests and the entire Sanhedrin
   kept trying to obtain false testimony against Jesus
   in order to put him to death,
   but they found none,
   though many false witnesses came forward.
Finally two came forward who stated,
   “This man said, ‘I can destroy the temple of God
   and within three days rebuild it.’”
The high priest rose and addressed him,
   “Have you no answer?
What are these men testifying against you?”
But Jesus was silent.
Then the high priest said to him,
   “I order you to tell us under oath before the living God
   whether you are the Christ, the Son of God.”
Jesus said to him in reply,
   “You have said so.
But I tell you:
   From now on you will see ‘the Son of Man
      seated at the right hand of the Power’
      and ‘coming on the clouds of heaven.’”
Then the high priest tore his robes and said,
   “He has blasphemed!
What further need have we of witnesses?
You have now heard the blasphemy;
   what is your opinion?”
They said in reply,
   “He deserves to die!”
Then they spat in his face and struck him,
   while some slapped him, saying,
   “Prophesy for us, Christ: who is it that struck you?”
Now Peter was sitting outside in the courtyard.
One of the maids came over to him and said,
   “You too were with Jesus the Galilean.”
But he denied it in front of everyone, saying,
   “I do not know what you are talking about!”
As he went out to the gate, another girl saw him
   and said to those who were there,
   “This man was with Jesus the Nazorean.”
Again he denied it with an oath,
   “I do not know the man!”
A little later the bystanders came over and said to Peter,
   “Surely you too are one of them;
   even your speech gives you away.”
At that he began to curse and to swear,
   “I do not know the man.”
And immediately a cock crowed.
Then Peter remembered the word that Jesus had spoken:
   “Before the cock crows you will deny me three times.”
He went out and began to weep bitterly.

When it was morning,
   all the chief priests and the elders of the people
   took counsel against Jesus to put him to death.
They bound him, led him away,
   and handed him over to Pilate, the governor.

Then Judas, his betrayer, seeing that Jesus had been condemned,
   deeply regretted what he had done.
He returned the thirty pieces of silver
   to the chief priests and elders, saying,
   “I have sinned in betraying innocent blood.”
They said,
  “What is that to us?
   Look to it yourself.”
Flinging the money into the temple,
   he departed and went off and hanged himself.
The chief priests gathered up the money, but said,
   “It is not lawful to deposit this in the temple treasury,
   for it is the price of blood.”
After consultation, they used it to buy the potter’s field
   as a burial place for foreigners.
That is why that field even today is called the Field of Blood.
Then was fulfilled what had been said through Jeremiah the prophet,
   And they took the thirty pieces of silver,
   the value of a man with a price on his head,
   a price set by some of the Israelites,
   and they paid it out for the potter’s field
   just as the Lord had commanded me.

Now Jesus stood before the governor, and he questioned him,
   “Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
   he made no answer.
Then Pilate said to him,
   “Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
   so that the governor was greatly amazed.

Now on the occasion of the feast
   the governor was accustomed to release to the crowd
   one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
   “Which one do you want me to release to you,
   Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
   that they had handed him over.
While he was still seated on the bench,
   his wife sent him a message,
   “Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
   to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
   “Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
   “Then what shall I do with Jesus called Christ?”
They all said,
   “Let him be crucified!”
But he said,
   “Why? What evil has he done?”
They only shouted the louder,
   “Let him be crucified!”
When Pilate saw that he was not succeeding at all,
   but that a riot was breaking out instead,
   he took water and washed his hands in the sight of the crowd,
   saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
   “His blood be upon us and upon our children.”
Then he released Barabbas to them,
   but after he had Jesus scourged,
   he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
   and gathered the whole cohort around him.
They stripped off his clothes
   and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
   and a reed in his right hand.
And kneeling before him, they mocked him, saying,
   “Hail, King of the Jews!”
They spat upon him and took the reed
   and kept striking him on the head.
And when they had mocked him,
   they stripped him of the cloak,
   dressed him in his own clothes,
   and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
   this man they pressed into service
   to carry his cross.

And when they came to a place called Golgotha
   ­—which means Place of the Skull —,
   they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
   they divided his garments by casting lots;
   then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
   This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
   one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
   “You who would destroy the temple and rebuild it in three days,
   save yourself, if you are the Son of God,
   and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
   “He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
   and we will believe in him.
He trusted in God;
   let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
   also kept abusing him in the same way.

From noon onward, darkness came over the whole land
   until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
   “Eli, Eli, lema sabachthani?”
   which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
   “This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
   he soaked it in wine, and putting it on a reed,
   gave it to him to drink.
But the rest said,
   “Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
   and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary
   was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
   and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
   they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
   feared greatly when they saw the earthquake
   and all that was happening, and they said,
    “Truly, this was the Son of God!”
There were many women there, looking on from a distance,
   who had followed Jesus from Galilee, ministering to him.
Among them were Mary Magdalene and Mary the mother of James and Joseph,
   and the mother of the sons of Zebedee.

When it was evening,
   there came a rich man from Arimathea named Joseph,
   who was himself a disciple of Jesus.
He went to Pilate and asked for the body of Jesus;
   then Pilate ordered it to be handed over.
Taking the body, Joseph wrapped it in clean linen
   and laid it in his new tomb that he had hewn in the rock.
Then he rolled a huge stone across the entrance to the tomb
   and departed.
But Mary Magdalene and the other Mary
   remained sitting there, facing the tomb.

The next day, the one following the day of preparation,
   the chief priests and the Pharisees
   gathered before Pilate and said,
   “Sir, we remember that this impostor while still alive said,
   ‘After three days I will be raised up.’
Give orders, then, that the grave be secured until the third day,
   lest his disciples come and steal him and say to the people,
   ‘He has been raised from the dead.’
This last imposture would be worse than the first.”
Pilate said to them,
  “The guard is yours;
   go, secure it as best you can.”
So they went and secured the tomb
   by fixing a seal to the stone and setting the guard.

Or: [Short Form]

Jesus stood before the governor, Pontius Pilate, who questioned him,
   “Are you the king of the Jews?”
Jesus said, “You say so.”
And when he was accused by the chief priests and elders,
   he made no answer.
Then Pilate said to him,
   “Do you not hear how many things they are testifying against you?”
But he did not answer him one word,
   so that the governor was greatly amazed.

Now on the occasion of the feast
   the governor was accustomed to release to the crowd
   one prisoner whom they wished.
And at that time they had a notorious prisoner called Barabbas.
So when they had assembled, Pilate said to them,
   “Which one do you want me to release to you,
   Barabbas, or Jesus called Christ?”
For he knew that it was out of envy
   that they had handed him over.
While he was still seated on the bench,
   his wife sent him a message,
   “Have nothing to do with that righteous man.
I suffered much in a dream today because of him.”
The chief priests and the elders persuaded the crowds
   to ask for Barabbas but to destroy Jesus.
The governor said to them in reply,
   “Which of the two do you want me to release to you?”
They answered, “Barabbas!”
Pilate said to them,
   “Then what shall I do with Jesus called Christ?”
They all said,
   “Let him be crucified!”
But he said,
   “Why? What evil has he done?”
They only shouted the louder,
   “Let him be crucified!”
When Pilate saw that he was not succeeding at all,
   but that a riot was breaking out instead,
   he took water and washed his hands in the sight of the crowd,
   saying, “I am innocent of this man’s blood.
Look to it yourselves.”
And the whole people said in reply,
   “His blood be upon us and upon our children.”
Then he released Barabbas to them,
   but after he had Jesus scourged,
   he handed him over to be crucified.

Then the soldiers of the governor took Jesus inside the praetorium
   and gathered the whole cohort around him.
They stripped off his clothes
   and threw a scarlet military cloak about him.
Weaving a crown out of thorns, they placed it on his head,
   and a reed in his right hand.
And kneeling before him, they mocked him, saying,
   “Hail, King of the Jews!”
They spat upon him and took the reed
   and kept striking him on the head.
And when they had mocked him,
   they stripped him of the cloak,
   dressed him in his own clothes,
   and led him off to crucify him.

As they were going out, they met a Cyrenian named Simon;
   this man they pressed into service
   to carry his cross.

And when they came to a place called Golgotha
   — which means Place of the Skull —,
   they gave Jesus wine to drink mixed with gall.
But when he had tasted it, he refused to drink.
After they had crucified him,
   they divided his garments by casting lots;
   then they sat down and kept watch over him there.
And they placed over his head the written charge against him:
   This is Jesus, the King of the Jews.
Two revolutionaries were crucified with him,
   one on his right and the other on his left.
Those passing by reviled him, shaking their heads and saying,
   “You who would destroy the temple and rebuild it in three days,
   save yourself, if you are the Son of God,
   and come down from the cross!”
Likewise the chief priests with the scribes and elders mocked him and said,
   “He saved others; he cannot save himself.
So he is the king of Israel!
Let him come down from the cross now,
   and we will believe in him.
He trusted in God;
   let him deliver him now if he wants him.
For he said, ‘I am the Son of God.’”
The revolutionaries who were crucified with him
   also kept abusing him in the same way.

From noon onward, darkness came over the whole land
   until three in the afternoon.
And about three o’clock Jesus cried out in a loud voice,
   “Eli, Eli, lema sabachthani?”
which means, “My God, my God, why have you forsaken me?”
Some of the bystanders who heard it said,
   “This one is calling for Elijah.”
Immediately one of them ran to get a sponge;
   he soaked it in wine, and putting it on a reed,
   gave it to him to drink.
But the rest said,
   ‘Wait, let us see if Elijah comes to save him.”
But Jesus cried out again in a loud voice,
   and gave up his spirit.

Here all kneel and pause for a short time.

And behold, the veil of the sanctuary
   was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
   and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
   they entered the holy city and appeared to many.
The centurion and the men with him who were keeping watch over Jesus
   feared greatly when they saw the earthquake
   and all that was happening, and they said,
   “Truly, this was the Son of God!”

At the end of the Gospel, the Deacon, or the Priest, acclaims:

The Gospel of the Lord.

All reply:

Praise to you, Lord Jesus Christ.

Then he kisses the book, saying quietly:

Through the words of the Gospel
may our sins be wiped away.

22. After the narrative of the Passion, a brief homily should take place, if appropriate. A period of silence may also be observed.

The Creed is said.

The Gospel of the Lord.
Praise to You, Lord Jesus Christ.

Nicene Creed

I believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.

God from God, Light from Light,
true God from true God,
begotten, not made,
consubstantial with the Father;
through him all things were made.

For us men and for our salvation
he came down from heaven,
and by the Holy Spirit was incarnate of
the Virgin Mary, and became man.

For our sake he was crucified
under Pontius Pilate,
he suffered death and was buried,
and rose again on the third day
in accordance with the Scriptures.

He ascended into heaven
and is seated at the right
hand of the Father.

He will come again in glory
to judge the living and the dead
and his kingdom will have no end.

I believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the
Father and the Son,
who with the Father and the Son
is adored and glorified,
who has spoken through the prophets.

I believe in One, Holy,
Catholic and Apostolic Church.
I confess one Baptism
for the forgiveness of sins
and I look forward to
the resurrection of the dead
and the life of the world to come.

Amen.

Apostles Creed

I believe in God, the Father almighty,
creator of heaven and earth.

And in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit
and born of the virgin Mary.

He suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to hell.

On the third day he rose again from the dead.
He ascended to heaven
and is seated at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.

I believe in the Holy Spirit,
the Holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.

Amen.

Gospel Canticle

Ant. With palms let us welcome the Lord as he comes, with songs and hymns let us run to meet him, as we offer him our joyful worship and sing: Blessed be the Lord!

Canticle of Zechariah
Luke 1:68-79
The Messiah and his forerunner

Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old †
  that he would save us from our enemies, *
  from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
   all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.


Ant. With palms let us welcome the Lord as he comes, with songs and hymns let us run to meet him, as we offer him our joyful worship and sing: Blessed be the Lord!